-
1 ὁράω
ὁράω, [var] contr. [full] ὁρῶ even in Il.3.234, [dialect] Ep. [full] ὁρόω 5.244, etc.; [dialect] Aeol. [full] ὄρημι (q. v.); [dialect] Ion. [full] ὁρέω Hdt.1.80, etc., [ per.] 2sg.Aὁρῇς Herod.2.67
, al., [ per.] 3sg.ὁρῇ Hp.Carn.17
, Vid.Ac.I; inf.ὁρῆν Democr.11
, Hp.Carn.2 (but [ per.] 2sg.ὁρᾷς Archil.87
, [ per.] 3sg.ὁρᾷ Semon.7.80
, cf.κατορᾷ Hdt.2.38
; [ per.] 1pl.ὁρῶμεν Id.5.40
; [ per.] 3pl. ὁρῶσι ([etym.] ἐπ-) Id.1.124; inf. ὁρᾶν ib.33, 2.64): the forms ὁρῇς, ὁρῇ, ὁρῆν (exc. when found in [dialect] Dor., as IG42(1).122.2, 15,47 (Epid., iv B. C.); [tense] impf. [ per.] 3sg. ἑώρη ib.28,70) seem to imply ὁρή-ω (cf. ὄρημι), but ὁρᾷ, ὁρῶμεν, ὁρῶσι, etc. imply ὁρᾰ-ω: [dialect] Att. [tense] impf.ἑώρων Th.1.51
, Ar.Pl. 713, Nu. 354, ([etym.] ἐ-) SIG344.110 (Teos, iv B. C.); [dialect] Ion. [ per.] 3sg.ὥρα Hdt.1.11
, 3.72, [ per.] 1pl. ὡρῶμεν (v.l. ὁρῶμεν) Id.2.131,[ per.] 2pl.ὡρᾶτε Id.7.8
.β', [ per.] 3pl.ὥρων Id.4.3
, etc.; [dialect] Ep. [ per.] 3sg.ὅρα Il.16.646
, cf. ὄρημι: [tense] pf. ἑόρᾱκα, a form required by the metre in many passages, as Ar.Th. 32, 33, Av. 1573, Pl.98, 1045, Eup.181.3, Alex.272.1, Men.Epit. 166, Pk. 270, Bato 5.11, etc., whereas the metre never requires ἑώρακα; whence ἑόρακα, -άκη ought always to be restored in early [dialect] Att. writers, though ἑώρακα was used in later Gr., PPetr.2p.55 (iii B. C.), SIG685.74 (ii B. C.), UPZ119.43 (ii B. C.), cf. Theognost.Can. 150 (ἑώρακε<ν> is prob. in Men.5 D.): ἑωρ- in the [tense] impf. prob. comes from ἠ- ϝορ- (with a long form of the augment, cf. ἠειδ- ([etym.] ᾐδ- ) in [tense] impf. of οἶδα, while ἑορ- in the [tense] pf. comes from ϝε-ϝορ-, v. infr.: [dialect] Ion. [tense] pf.ὁρώρηκα Herod.4.77
, al., also ὥρηκα ib.40 ; [dialect] Dor. [tense] pf. part.ὡρακυῖα IG42(1).122.6
(Epid., iv B. C.); [ per.] 1sg. ὥρακα Baillet Inscr. destombeaux des rois 1210: an [tense] aor. 1 ἐσορήσαις only f.l. in Orph.Fr.247.16:—[voice] Med. ὁράομαι, [var] contr. ὁρῶμαι even in Il.13.99 ; [dialect] Ep. [ per.] 2sg.ὅρηαι Od.14.343
(v. ὄρημι): [tense] impf. ἑωρώμην, also ὡρώμην ([etym.] προ-) Act.Ap.2.25, [dialect] Ep. [ per.] 3sg.ὁρᾶτο Il.1.56
:—[voice] Pass., [tense] pf.ἑώραμαι Isoc.15.110
, D.54.16 : [tense] aor. ἑωράθην only in late Prose, D.S.20.6 ; inf. , Pl.Def. 411b, Luc.Jud.Voc. 6, etc.: [tense] fut.ὁραθήσομαι Gal.UP10.12
: verb. Adj. ὁρᾱτός, ὁρᾱτέον (qq. v.).—Hom. uses [var] contr. forms, as ὁρῶ, ὁρᾷς, ὁρᾷ, ὅρα, ὁρᾶν, ὁρῶν, ὁρῶμαι, ὁρᾶται, ὁρᾶσθαι, ὁρώμενος, as well as lengthd. [dialect] Ep. ὁρόω, ὁράᾳς, ὁράασθαι, ὁρόων, [ per.] 2pl. opt.ὁρόῳτε Il.4.347
, etc. ; besides these forms from ὁρα- ([etym.] ὁρη- ) we haveII from root ὀπ- (v. ὄψ ) the only [tense] fut. in use, ὄψομαι, always in act. sense, Il.24.704, and [dialect] Att., [dialect] Ep. [ per.] 2sg.ὄψεαι 8.471
, Od.24.511: a rare [tense] aor. 1 ἐπ-όψατο in Pi.Fr.88.6 (for ἐπιώψατο, v. ἐπιόψομαι); subj.ὄψησθε Ev.Luc.13.28
(where the v.l. ὄψεσθε may be right): [tense] pf.ὄπωπα Il.6.124
, Od.21.94, Emp.109, Hdt. 3.37,63, Hp.Art.1, Carn.17; Trag. and Com., as A.Eu.57, S.Ant.6, al., Ar.Lys. 1157, 1225, never in [dialect] Att. Prose: [tense] plpf. [ per.] 3sg.ὀπώπει Od.21.123
,ὀπώπεε Hdt.5.92
.ζ';ὀπώπεσαν Id.7.125
:—[voice] Pass., [tense] aor. 1 ὤφθην S.Ant. 709, E.Hec. 970, Th.4.73, etc. ; opt. ([dialect] Ion.)ὀφθείησαν Hdt.8.7
; part. ὀφθείς, inf. ὀφθῆναι, Id.1.9,10 (for ἐπι-οφθέντας, v. ἐπιόψομαι): [tense] fut. , E.HF 1155, And.2.10, Lys.3.34 : [tense] pf. ,ὦψαι D.18.263
, , D.24.66; cf. ὀπτέον.III from ϝιδ- are formed [tense] aor. [voice] Act. εἶδον, inf. ἰδεῖν : [tense] aor. [voice] Med. εἰδόμην, inf. ἰδέσθαι : [tense] pf. with [tense] pres. sense οἶδα I know, inf. εἰδέναι : verb. Adj. ἰστέος (for these tenses, v. Εἴδω). ( ὁρ- prob. from ϝορ-, as indicated by the [tense] impf. and [tense] pf. forms ; cf. βῶροι (i.e. ϝῶροι), Engl. (a)ware.)0-0Senses:I abs., see, look, freq. in Hom.; εἴς τι or εἴς τινα to or at a thing or person, Il.24.633, Od.20.373, al., E.Fr. 607 ;εἰς τὸν πράττοντα Arist.Po. 1460a14
:—[voice] Med., Od.5.439, Hes.Op. 534, Fr. 188 ; but ἔς τινα ὁρᾶν to be of so-and-so's party, Philostr.VS1.18 ; εἰς τὴν Ἀττάλου καθαίρεσιν εἶδεν aimed at.., Zos.6.12 ; forκατ' αὐτοὺς αἰὲν ὅρα Il.16.646
,Τροίην κατὰ πᾶσαν ὁρᾶται 24.291
, cf.καθοράω 11
; ὁρόων ἐπ' ἀπείρονα πόντον looking over the sea, 1.350 ; ὁρᾶν πρός τι look towards,ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν Th.2.93
, cf. AP7.496 (Simon., cj.) ; πρὸς πλοῦν ὁρᾷ looks to sail (i.e. is ready), E.IA[1624];ὁ. ἐπὶ τὴν προδοσίαν D.S.36.3
;πρὸς σπονδάς Id.33.1
.2 have sight, opp. μὴ ὁρᾶν, to be blind, S.Aj.84 ; ὅσ' ἂν λέγωμεν, πάνθ' ὁρῶντα λέξομεν [though I am blind,] my words shall have eyes, i.e. shall be to the purpose, Id.OC74 ; ἐν σκότῳ.. οὓς μὲν οὐκ ἔδει ὀψοίαθ', i.e. should be blind, Id.OT 1274; ἀμβλύτερον ὁ., opp. ὀξύτερον βλέπειν, Pl.R. 596a ; ἐπὶ σμικρὸν ὁ. to be short-sighted, Id.Tht. 174e;ὁ. βραχύ τι Id.R. 488b
.3 see to, look to, i.e. take or give heed, Il.10.239 ; ὁ. εἰς γλῶσσαν.. ἀνδρός look to, pay heed to, Sol.11.7, cf. A.Supp. 104 (lyr.): freq. in imper., like βλέπε, folld. by a dependent clause,ὅρα ὅπως.. Ar.Ec. 300
, cf.Th.5.27; ὅρα εἰ.. see whether.., A.Pr. 997, Pl.Phd. 118, etc.; alsoὅρα μὴ.. S.Ph. 30
, 519, etc.; ὅρα τί ποιεῖς ib. 589 ;πῶς.. ὑπερδικεῖς, ὅρα A.Eu. 652
.4 ὁρᾷς; ὁρᾶτε; see'st thou? d'ye see? parenthetically, esp. in explanations, Ar.Nu. 355, Th. 490, etc.; , Tr. 365 ; also ὁρᾷς; at the beginning of a sentence, Id.El. 628, E.Andr.87 ; ἀλλ'—ὁρᾷς; but, do you see.. ?, Pl.Prt. 336b;ὁρᾷς οὖν.. ὅτι Id.Grg. 475e
; οὐχ ὁρᾷς; ironically, D.18.232.5 c. acc. cogn., like βλέπω 11, look so and so,δεινὸν ὁρῶν ὄσσοισι Hes.Sc. 426
;ὁρᾶν ἀλκάν Pi.O.9.111
;ἔαρ ὁρόωσα Νύχεια Theoc.13.45
; also ἡδέως ὁρᾶν look pleasant, E.IA 1122: c. acc.,κακῶς ὁρᾶν τινα Philostr.VA7.42
.II trans., see an object, behold, perceive, observe, c. acc., freq. in Hom., etc.: [tense] pf. ὄπωπα exclusively in this sense, Il.2.799, Od.21.94, etc. ; ὀφθαλμοῖσιν or ἐν ὀφθαλμοῖσιν ὁρᾶν to see with or before the eyes, Il.24.392, Od.8.459, etc. ; αἰεὶ τέρμ' ὁρόων always keeping it in sight, keeping his eye on it, Il.23.323 ; φίλως χ' ὁρόῳτε καὶ εἰ δέκα πύργοι Ἀχαιῶν.. μαχοίατο, i.e. δέκα πύργους, εἰ μαχοίατο, 4.347 ; ὁ. τινά look to (for aid), D.45.64 : in signfs. 1 and 11 combined, οὐχ ὁρᾷς ὁρῶν τάδε; A.Ag. 1623, cf. D.25.89.b ζώει καὶ ὁρᾷ φάος ἠελίοιο, poet. for ζῆν, like βλέπειν, Il.18.61, Od.4.833, etc.; so , E.Or. 1523, Alc. 691:— in [voice] Med.,φέγγος ὁρᾶσθαι Id.Andr. 113
(eleg.); so ὁρᾶν alone,τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος Id.Supp.78
(lyr.).c folld. by a clause, οὐχ ὁράᾳς οἷος.. ; Il.21.108 ; ὁρᾷς ἡμᾶς, ὅσοι ἐσμέν; Pl.R. 327c ; οὐχ ὁρᾷς ὅτι ἥμαρτες; A.Pr. 261, cf. 325, 951 ; Διὸς.. οὐχ ὁρῶ μῆτιν ὅπᾳ φύγοιμ' ἄν ib. 906 (lyr.); ἴδεσθέ μ' οἷα.. πάσχω ib.92.d c. part., καπνὸν.. ὁρῶμεν ἀπὸ χθονὸς ἀΐσσοντα we see it rising, Od.10.99; ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον seeing myself thus insulted, A.Pr. 438, cf. 70, 384, al.; ὁρῶ σε κρύπτοντα.. see you hiding.., E.Hec. 342 ; so ὁρῶ μ' ἔργον ἐξειργασμένην I see that I have done, S.Tr. 706 ; cf. infr. 4b ; rarely in reference to the subject, ὁρῶ μὲν ἐξαμαρτάνων (= ὅτι ἐξαμαρτάνω) E.Med. 350:—so in [voice] Med.,ἄνδρα διωκόμενον.. ὁρῶμαι Il.22.169
, cf. A.Pr. 896 (lyr.): also c. inf.,ἑώρων οὐκέτι οἷόν τε εἶναι.. Th.8.60
.e rarely c. gen., οὐδεὶς Σωκράτους οὐδὲν ἀσεβὲς.. οὔτε πράττοντος εἶδεν οὔτε λέγοντος ἤκουσεν (where the Constr. is suggested by the use of ἤκουσεν) X.Mem.1.1.11 ;μέχρι βορῆος ἀπαστράψαντος ἴδηαι Arat. 430
.2 see to,ἴδε πῶμα Od.8.443
; look out for, provide, (anap.), Theoc.15.2 ;πρόβατον εἰς ὁλοκάρπωσιν LXX Ge.22.8
.3 the inf. is used after an Adj.,δεινὸς ἰδεῖν Sol.13.6
;εὐφεγγὴς ἰδεῖν A. Pers. 387
, cf. 398, Ch. 174, 176, al. (cf.Εἴδω A.1.1
a) ; ἐχθίστου.. ὁρᾶν most hateful to behold, S.Aj. 818 ;ὦ πάτερ δύσμοιρ' ὁρᾶν Id.OC 327
;ὁρᾶν στυγνὸς ἦν X.An.2.6.9
:—[voice] Med. or [voice] Pass.,αἰσχρὸς ὁρᾶσθαι Id.Cyn. 3.3
: with an Adv.,μὴ διχορρόπως ἰδεῖν A.Ag. 349
: with a Subst.,ἄνδρα τευχηστὴν ἰδεῖν Id.Th. 644
: with a Verb,πρέπουσι.. ἰδεῖν Id.Supp. 720
, cf. S.OT 792.4 [voice] Med. is used by Poets like [voice] Act., Il.13.99, A.Pers. 179, Ch. 407 (lyr.), S.Ant. 594 (lyr.), Tr. 306, Cratin.138, etc., v. supr. 11.1 b, c: but in Prose [voice] Med. occurs only in compds., as προ-ορῶμαι: for the imper. ἰδοῦ, ἰδού, v. ἰδοῦ.b no [voice] Pass. is used by Hom.; in [dialect] Att. the [voice] Pass. has the sense to be seen, A.Pr. 998,Eu. 411, etc.: c. part., ὤφθημεν ὄντες ἄθλιοι was seen in my wretchedness, E. IT 933 ; he will prove to be..,Pl.
Phdr. 239c, cf. Smp. 178e; τὰ ὁρώμενα all that is seen, things visible, like τὰ ὁρατά, Id.Prm. 130a.III metaph., of mental sight, discern, perceive, S.El. 945, etc.; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I see by sound, as the saying is, Id.OC 138 (anap.);ἂν οἴνου.. ὀσμὴν ἴδωσιν Alex.222.4
; cf. supr. 1.4,δέρκομαι 1.2
.IV abs., see visions,ὁ ἀληθινῶς ὁρῶν LXX Nu.24.3
,15 :—[voice] Pass., appear in a vision, ὤφθη ἄγγελος πρὸς τὴν γυναῖκα ib.Jd.13.3.V interview, ἐμνήσθης μοι ἰδεῖν τὸν κεραμέα περὶ τῶν κεραμίων you told me to see the potter about the jars, PCair.Zen. 264 (iii B.C.). -
2 αὐδή
Grammatical information: f.Meaning: `(human) voice, sound, speech' (Il.).Other forms: *οὐδήεσσα is a suggestion of Aristotle for αὐδ., meant as `ἐπίγειος'; Beekes, Die Spr. 18, 1972, 127f.Derivatives: αὐδήεις `with (human) voice' (Il.); denom. verb αὐδάω, aor. αὐδῆσαι `talk, speak, speak to' (Il.). (Chantr.'s opposition of a god(dess) with a human voice, language as opposed to the language of the gods is wrong. It means `having a voice (to speak with)', which may be `human' or `beautiful' as the context requires; s. Beekes, l.c. 128 n.3.Etymology: Long since derived from a root au̯ed-, seen in ἀείδω, and with long grade in ἀ(Ϝ)ηδ-ών. An o-grade (* h₂uod-, perhaps with loss of the laryngeal: De Saussure's law) would be found in ` Ησί-(Ϝ)οδος and in Ϝοδόν (written γοδόν) γόητα and Ϝοδᾶν (written γ-) κλαίειν H. (but Chantr. considers the glosses unreliable). The zero grade was seen in ὑδέω. The problem is that * h₂u-ed- beside * h₂u-ei-d is not easy, and that a long vowel in *h₂u-ēd- is also not very probable; there is also discussion whether * h₂ud- gave ὑδ- (Beekes) or αὐδ- (Peters, Lar. 65ff, 72). - Outside Greek * h₂ued- perhaps in Skt. vádati `speak', with zero grade ud- in ud-itá-. (Lith. vadinù `call, name', however, has *- dʰ-: Winter's law). Long grade e. g. Skt. vāda- m. `sound, call', OCS vada `calumnia', OHG far-wāʒan `deny'. Uncertain Toch. A wätk-, B watk- `order'. - S. ἀηδών, ἀείδω, ὑδέω, οὐδήεσσα.Page in Frisk: 1,184Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > αὐδή
-
3 βδελυρός
Grammatical information: adj.Meaning: `disgusting, loathsome' (Ar.)Derivatives: βδελύσσομαι (- ττ-), fut. βδελύξομαι `feel a loathing' (Hp.), act. - ύσσω, - ύττω (LXX) with βδελυγμία (Cratin.) etc. Vb. adj. βδελυκτός ( βδελύκτροπος from *βδελυκτο-τροπος A.). PN Βδελυ-κλέων (Ar.). βδελυχρός (Epich.)Origin: PG [a word of Pre-Greek origin]Etymology: βδελυρός is mostly explained as formed from βδέ-ω with a λυ-suffix (as in θῆ-λυ-ς), but this is hardly possible. A verb in - εω does not give a stem in -ε to which suffixes can be added. Then, a suffix - λυ- probably does not exist: θῆλυς seems rather built on an λ-stem (DELG, Frisk); and - λυ- was certainly no longer productive (Chantr. Form. 121). Here an λ-suffix was seen in βδέλλων τρέμων η βδέων, βδέλεσθαι κοιλιολυτεῖν H. (forms which are doubted) and in βδόλος `stench' (Com. Adesp. 781; cf. γαλεόβδολον, s. γαλέη). But these form are as difficult: there was no stem βδε- to which a suffix could be added. Also, it seems not clear from the meaning that βδελυρός was derived from βδέω (in H. forms are often explained with μισέω): that later the verb influenced by the meaning is easy to understand. Therefore the word cannot be explained as a Greek formation. It then seems probable to analyse βδελ-υρ-, both components of which are prob. Pre-Greek: βδ- and the suffix - υρ- (s. Beekes, Pre-Greek).Page in Frisk: 1,229-230Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βδελυρός
-
4 ἀθρόος
ἀθρόος, α, ον, (ος, ον D.19.228, Arist.PA 675b21, etc.), [full] ἁθρόος in Hom. acc. to Aristarch. ap. Sch.Ven.ll.14.38 and [dialect] Att.(also some times [full] ἅθρους, ουν, as Ar.Fr. 633, Hyp.Eux.33, D.27.35), poet.acc.pl.A ; dat. pl.ἁθροῖσιν Epigr.Gr.1034
26 ([place name] Callipolis):—but in later writers the spir. lenis prevailed: (ἀ- 11
, θρόος):—in crowds, heaps, or masses, crowded together, Hom. only in pl., as Il.2.439, al.;ἁθρόοι.. ἅπαντες Od.3.34
, etc.: sg. first in Pi.P.2.35; ἀθρόοι, of soldiers, in close order, Hdt.6.112, X.An.1.10.13, etc.; opp. ἀσύντακτοι, Id.Cyr.8.1.46; in column, ib.5.3.36; πολλαὶ κῶμαι ἁ. close together, Id.An.7.3.9.II together, in a body, ἁθρόα πάντ' ἀπέτεισε he paid for all at once, Od.1.43; ἁ. πόλις the citizens as a whole, opp. καθ' ἕκαστον, Th.2.60, cf. 1.141;ἁ. δύναμις Id.2.39
; ἁ. ἦν αὐτῷ τὸ στράτευμα was assembled, X.Cyr.3.3.22; τὸ ἁ. their assembled force, ib.4.2.20, cf. An.5.2.1; ἁθρόῳ στόματι with one voice, E.Ba. 725; ἁ. δάκρυ one flood of tears, Id.HF 489; ἁ. λόγος a flood of words, Pl.R. 344d; ἁθρόους κρίνειν to condemn all by a single vote, Id.Ap. 32b;πολλοὺς ἁ. ὑμῶν D.21.131
; ἄθρους ὤφθη was seen with all his forces, Plu. Them.12, cf. Id.Sull.12; ἁ. λεγόμενον used in a collective sense, opp. κατὰ μέρος, Pl.Tht. 182a; ἀθρόας γινομένης μεταβολῆς taking place all at once, Arist.Ph. 186a15; opp. ἐκ προσαγωγῆς, Id.Pol. 1308b16; κατήριπεν ἀ. he fell all at once, Theoc. 13.50, cf. 25.252; ἀθρόαι πέντε νύκτες five whole nights, PiP.4.130;κατάστασις ἀθρόα καὶ αἰσθητή Arist. Rh. 1369b34
; κάθαρσις ἀ., opp. κατ' ὀλίγον, Id.HA 582b7; καταπιεῖν ἅθρους τεμαχίτας at a gulp, Eub.9, cf. Plu.2.650c, etc.; ἀθρόον ἐκκαγχάζειν burst out laughing, Arist.EN 1150b11, cf. Hp.Ep.17.3 sudden, ἔφοδος Malch.p.412 D.; τῷ ἀ. μὴ καταπλαγῆναι Men.Prot.p.68 D.:— this sense may perh. be found in Plu. Them. l.c., Sull.l.c.III complete, overwhelming,ἀ. κακότης Pi.P. 2.35
; continuous, incessant, ; concentrated, of noise, D.H. Comp.22, etc.IV Adv. ἀθρόον all at once; in one payment,PPetr.
2p.27, cf. D. 27.35; generally,εἰρῆσθαι Aret. SA1.6
:—regul. Adv.ἀθρόως X.Smp.2.25
, Arist.HA 533b10, etc.; ἀ. λέγειν to speak collectively or generally, Aristid.Rh.2.547S.V [comp] Comp.ἁθροώτερος Th.6.34
, etc.;ἀθρουστέρα Phylotim.
ap.Ath.3.79b: [comp] Sup.ἀθρούστατος Plu.Caes.20
. -
5 μανδραγόρας
Grammatical information: m.Meaning: `mandrake' (Att., Thphr.).Derivatives: μαν-δραγορ-ίτης οἶνος (Dsc.; Redard 97), - ῖτις Άφροδίτη H. (as the plant was seen as an Aphrodisiacon); - ικός `from μ.' (Alex. Trall.); - ιζομένη `benumbed with μ. ' (name of a com. of Alexis).Origin: XX [etym. unknown]Etymology: Unexplained. E. Fraenkel Satura Berolinensis 23f. supposes, that the plant was called after a person (physician). Schrader-Nehring Reallex. 1, 42 remind hesitantly (after Lagarde) of the Persian names of the plant merdum gijā "human plant"; the Mandragora-root is called by an unknown spokesman ἀνθρωπόμορφος, by Columella as semihomo. After Bq this is a folketymological adaptation of a foreign word. - From μανδραγόρας Engl. mandrake, Arm. manragor etc. - On the facts Schrader-Nehring l.c.Page in Frisk: 2,170Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μανδραγόρας
-
6 ὁπηνίκα
A at what point of time, at what hour, on what day, more precise than ὁπότε, S. OC 434, Th.4.125, Theoc.23.33 ; though sts. it cannot be distd. from ὁπότε, Pl.Alc.1.105d, Jul.Or.7.204a, al. ;ὁπότε καὶ ὁ. Pl.Lg. 772d
; ὁ. ἄν at whatever hour or time, S.Ph. 464 ; whenever, PGiss.53.3 (iv A. D.); simply, when, LXX 4 Ma.2.16.2 in indirect questions, in answer to a direct question, πηνίκ' ἐστὶν ἄρα τῆς ἡμέρας ;— ὁπηνίκα; what time of day is it ?—what time, do you say ? Ar.Av. 1499.3 c. gen., οὐδεὶς οἶδ' ὁ. ἐστὶ τοὐνιαυτοῦ what time of year, Id.Fr.569.7.II with conditional or causal force, ὁ. ἐφαίνετο ταῦτα πεποιηκώς when once it was seen that.., D.18.14, cf. 21.42.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁπηνίκα
-
7 βιδυιοι
Grammatical information: m.pl.Meaning: `overseer', designation of Spartan officials, overseeing the male youth (Laconia, Messenia [IIa], Paus.).Etymology: From *Ϝιδυσ-ι̯οι, i. e. the zero grade of the perf. ptc. εἰδώς; cf. Hom. Ϝιδυῖα (s. οἶδα). Cf. the Myc. name widowoijo. Further Att. ἰδῦ(ῖ)οι συνίστορες, μάρτυρες (Solon ap. Ar. fr. 222); and ἰδυῖοι... οἱ τὰς φονικὰς δίκας κρὶνοντες H. - The form with - ε- is not well explained, s. Bechtel, Gr. Dial. 2, 355ff. On βι-, βει- cf. Bourguet, Laconien 97 n. 3. A parallel formation was seen in βέβαιος, hardly correctly.Page in Frisk: 1,236-237Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βιδυιοι
-
8 βιδυοι
Grammatical information: m.pl.Meaning: `overseer', designation of Spartan officials, overseeing the male youth (Laconia, Messenia [IIa], Paus.).Etymology: From *Ϝιδυσ-ι̯οι, i. e. the zero grade of the perf. ptc. εἰδώς; cf. Hom. Ϝιδυῖα (s. οἶδα). Cf. the Myc. name widowoijo. Further Att. ἰδῦ(ῖ)οι συνίστορες, μάρτυρες (Solon ap. Ar. fr. 222); and ἰδυῖοι... οἱ τὰς φονικὰς δίκας κρὶνοντες H. - The form with - ε- is not well explained, s. Bechtel, Gr. Dial. 2, 355ff. On βι-, βει- cf. Bourguet, Laconien 97 n. 3. A parallel formation was seen in βέβαιος, hardly correctly.Page in Frisk: 1,236-237Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βιδυοι
-
9 ἕνεκα
Grammatical information: postpos.Meaning: `becaue, b. of' (Il.); with gen.; on the meaning in Hom. Porzig Satzinhalte 169. On the final cf. εἶτα: εἶτεν, ἔπειτα: ἔπειτε(ν); ἕνεκον after ἔνδον a. o.; through crosses ἕνεκο, - καν, s. Schwyzer 627 w. n. 4, 406, Schwyzer-Debrunner 552.Other forms: ἕνεκεν (esp. postclass.); εἵνεκα, - κεν (Ion.), ἔννεκα (Aeol.; s. below); hell. also ἕνεκε, - κο(ν), - κανDialectal forms: Myk. e-ne-ka.Origin: XX [etym. unknown]Etymology: The analysis as ἕν-Ϝεκα (*Ϝεκα in οὔφεκα οὑκ ἀρεστῶς H. with Schulze Q. 494 n. 3 ?), to ἑκών (s. v.) etc., is refuted by Mycenaean. - Note the interchange ἕν-, ἕιν- ( ἔνν- hyperaeolic? or metrical lengthening?). Schwyzer 228, Chantraine Gramm. hom. 1, 161, Bolling Lang. 30, 453f. - οὕνεκα = ἕνεκα esp. in Att. poets from a preceding gen. in - ου through false analysis: τούτοὔνεκα was seen as τούτου οὕνεκα (Schwyzer 413). Since Mycenaean there is no etymology; one suggests *h₁neḱ-.Page in Frisk: 1,513-514Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕνεκα
-
10 ἧμαι
Grammatical information: v.Meaning: `sit'.Other forms: 3. sg. ἧσται, 3. pl. εἵαται (for ἥαται), ἕαται, ipf. ἥμην (Il.); IA. has κάθ-ημαι ( κάτ-), κάθηται, 3. pl. κάθηνται, κατ-έαται, ipf. ( ἐ-)καθήμηνCompounds: With prefix ἔφ-, rarely ἄφ-, ἔν-, μέθ-, ὕφ-ημαι (Il., Od.). Very often to κάθημαι, because this was seen as simplex, e. g. ἐγ-, ἐπι-, προ-, συγ-κάθημαι (IA).Etymology: Old verb for `to sit', also in Indo-Iranian and Hittite (and relared languages): Skt. ā́ste, Av. āste = ἧσται (IE * h₁eh₁s-tai), Skt. ā́sate = ἥαται (IE *ēs-n̥tai; Av. ā̊ŋhǝnte thematic reshaping); with other inflexion Hitt. 3. sg. eša(-ri), 3. pl. ešanta(-ri), Luw. aš-, Hier.-Luw. as-. The spiritus comes from ἕζομαι, ἵζω (diff. Lohmann Gnomon 16, 63; s. also Schwyzer 680 n. 1). On the delimitation of IE ēs- against sed- cf. Porzig Gliederung 91.Page in Frisk: 1,633-634Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἧμαι
-
11 ὄμβρος
Grammatical information: m.Meaning: `rain, shower, thunder rain', also `rainwater', metaph. `water' (Il.).Compounds: As 1. member e.g. in ὀμβρο-φόρος `bringing rain' (A., Ar.); often as 2. member, e.g. ἔπ-, κάτ-ομβρος `rainy, wet because of rain' (Hp., Arist.; Strömberg Prefix Studies 108f., 145).Derivatives: Several adj.: ὄμβρ-ιος `belonging to rain, like rain' (Pi., Ion.), - ηρός `wet' (Hes.), - ηλός `id.' (Theognost.: cf. ὑδρηλός and Chantraine Form. 242), - ώδης `abundant in rain' (Thphr.), - ικός `id.' (Vett. Val.), - ιμος = `belonging to rain, rainy' (Nic. Th. 388, v.l., PMag. Lond.; Arbenz 25); also ἀνομβρήεις `abundant in rain' (Nic. Al. 288, Ὄλυμπος, from ἀν-ομβρέω; cf. below). -- Subst. ὀμβρία f. `rain' (sch.; cf. ἀντλία, ὑετία a.o., Scheller Oxytonierung 54f.). -- Verbs: 1. ὀμβρέω, - ῆσαι, also with ἀν-, ἐπ- a.o., `to (make) rain, to bewet' (Hes., LXX, A. R.) with ( ἐπ-)όμβρησις f. `raining etc.' (Suid., sch.), ὄμβρημα n. `rainwater' (LXX); 2. ὀμβρίζω = - έω (Eust.); 3. ὀμβροῦται imbricitur (Gloss.).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: With ὄμβρος one compares first Lat. imber, - ris -n. `rain(shower)' with the same meaning with perh. second. i-flexion; Further, with slightly deviating meaning, Skt. abhrá-m n. `cloud'. One assumed that β after nasal could represent an aspirate, which is wrong (pace Schwyzer 333), so abhra- must be left out (for imber also * embhro- is possible). One assumed in these words an r-stem and beside it an s-stem, which was seen in Skt. ámbhas n. `water', also `rainwater' [for the same reason Arm. amb, amp, gen. -oy `cloud' must be left out.] -- There is no connection with νέφος, νεφέλη etc. -- Further several Europ. rivernames of Celt. origin(?) have been compared with ὄμβρος, e.g. NHG Amper, Engl. Amber. -- So wrong Pok. 315f. - So ομβρος has no etymology; Szemerenyi, Syncope 241f, 249 assumes a loanword (= a Pre-Greek word).Page in Frisk: 2,384-385Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄμβρος
-
12 οὖς
Grammatical information: n.Meaning: `ear'; metaph. `handle'(Il.; IA).Other forms: ὦς (Theoc., hell.). Gen. ὠτός, nom. acc. pl. ὦτα etc. (IA.), οὔατος, - ατα etc., with n. a. sg. οὖας (Simon.); besides ἆτα (cod. ἄτα) ὦτα. Ταραντῖνοι H.; prob. also sg. αὖς (Paul. Fest. 100, 4; Wackernagel IF 45, 312ff. = Kl. Schr. 2, 1252ff.); further details on the inflexion in Schwyzer 520.Dialectal forms: Myc. anowoto; also anowe like ἀμφ-ώης `with two ears or handles' (Theoc.; ἄμφ-ωτος Od.).Compounds: Compp., e.g. ὠτ-ακουστέω `to eavesdrop, to listen, to attend' (Hdt., X., D., Plb.), compound of ὠτὶ ἀκουστόν (opposite ἀν-ηκουστέω: οὑκ ἀκουστόν; cf. ἀμνηστέω and Schwyzer 726; not correct Fraenkel Nom. ag. 2, 68), with ὠτακουστής m. `eavesdropper, listener' (Arist.); ἀν-ούατος `without ears, without handles' (Theoc.), ἄ-ωτος `id.' (Philet., Plu.); μυόσ-ωτ-ον ( μύ-ωτον) n., - ίς f. "mouse-ear" (the plant) `madwort, Asperugo', from μυὸς ὦτα `id.' (Dsc.; Strömberg Pfl.namen 42). On λαγώς s. v.Derivatives: ὠτ-ίον n. `handle, ear' (Theopomp. Com., LXX, NT), - άριον n. `id.' (com. IVa); οὑατ-όεις `with ears, handles' (Simon., Call.; also in Hom. a. Hes. for ὠτώεις to be reconstructed; Wackernagel Unt. 168f.), ὠτ-ικός `belonging to the ear' (Gal., Dsc.). Also ὠτ-ίς, - ίδος f. `bustard' (X., Arist.; after the cheek-plumes or the tuft?; Thompson Birds s.v.); besides ὦτ-ος m. `eared owl' (Arist.; after the ear-plumes). -- On ἐνῴδιον, ἐνώτιον s. v.Origin: IE [Indo-European] [785] *h₂(e\/o)us- `ear'.Etymology: The pair οὖς, ὦς (cf. βοῦς, βῶς) can be derived from IE * ōus; Lat. aur-is, aus-cultō a.o. contain an e-grade (* h₂eus-), which may also be found in ἆτα from *αὔσ-ατα; s. also on ἀάνθα. To be noted old Att. ΟΣ, which seems to point to a contraction; one wanted to construct (since J. Schmidt Pluralbild. 407) a basis * ous-os, for which a support was seen in OCS ucho n. `ear', gen. ušes-e ; but it is also possible to read ὦς (after ὠτός etc.). The other forms can without problem be derived from IE * ōus-n-tos etc. with diff. phonetic developments, s. the extensive treatment in Schwyzer 520 a. 348, WP. 1,18 w. rich lit. The in οὔ-α-τος incorporated n-enlargement is also found in Arm. un-kn (with -kn after akn `eye'; so not comparable with ὠκίδες ἐνώτια H.) and in Germ., e.g. Goth. auso, ausin-s. -- From the further forms are especially notable the old duals Av. uš-i (IE * h₂us-ī, with zero grade); OCS uš-ī (IE * h₂us-ī ). Further details from diff. languages w. rich lit. in WP. (s. ab.), Pok. 785, W.-Hofmann and Ernout-Meillet s. auris, Vasmer s. úcho; older lit. also in Bq. -- (See also παρειαί, παρήϊον; not here ἀκούω, ἀκροάομαι.)Page in Frisk: 2,448-449Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οὖς
-
13 Έλλάς
Έλλάς, -άδοςGrammatical information: f.Meaning: Έλλάς, - άδος`Hellas', land of the Ε῝λληνες, name of a territory in southern Thessaly (Il.), also Anatolian Ionia (Hdt.); - also adj. f. `hellenic' ( γλῶσσα, πόλις; Hdt., A.).Other forms: Further Ε῝λληνες, Dor. -ᾱνες pl. `Hellenes', name of a Thessalian tribe (Β 684), name of all Greeks (since Hdt.), `Heathen' (LXX), sg. also adj. `hellenic' (Pi., A.). As 1. member in Έλλανο-δίκαι pl. " judges of the Hellenes", name of the arbiters at the Olympic Games (Pi.), also name of a martial court in Sparta (X.); Έλληνο-ταμίαι pl. name of the treasurers of the Delic-Attic Confederacy (Att.). As 2. member in Πανέλληνες `Panhellenes' (Β 530 beside Άχαιοί, Hes. Op. 528, Archil. 52,); cf. below; φιλ-έλλην `friend of the Hellenes' (Ion.-Att.), μισ-έλλην `enemy of the Hellenes' (X.).Compounds: As 1. member in Έλλαδ-άρχης (with ἑλλαδαρχέω) `Leader of the H.', President of the Achaeic Confederacy, the Delphic Amphiktyonie and other communities (imper. times).Derivatives: Έλλαδικός `belonging to H.' (Xenoph., Str.). - Έλλήνιος, -ά̄νιος `hellenic' (Hdt., Pi.), f. - ηνίς, -ᾱνίς (Pi., Att.), Έλληνικός `id.' (Hdt.; s. Chantr. Ét. sur le vocab. grec, s. index); denomin. verb ἑλληνίζω `speak Greek', also trans. `hellenise' (late), with ἑλληνισμός `Greek way of expression', also opposed to ἀττικισμός `Attic expression' (hell.), ἑλληνιστής `who speaks Greek', name of a Jew speaking Greek ( Act. Ap. 6, 1; oppos. Έβραῖος) etc.; - ιστί adv. `in Greek' (Pl., X.).Origin: PG [a word of Pre-Greek origin]Etymology: Like most names of lands and peoples Έλλάς and Ε῝λληνες have no etymology. - As formation in - άς (cf. Τρωάς, Φθιάς, Λευκάς etc.; Schwyzer 507f., Chantr. Form. 356) Έλλάς supposes a noun (Sommer Münch. Stud. z. Sprachwiss. 4, 1ff.). Also for Ε῝λληνες a noun will have been the basis; the deviant intonation (cf. Άθαμᾶνες, Άκαρνᾶνες, Δυμᾶνες etc., which is also found in Ἴωνες (s. v.), is mostly explained from Παν-έλληνες (like πάν-δεινος, παν-άγαθος a. o.; but Παν-αχαιοί Β 404 etc.!). The ending -ᾱν- is of course Pre-Greek. - Beside Ε῝λληνες we find Ἔλλοπες (like Δρύοπες a. o.) in Έλλοπία name of the region of Dodona (Hes. Fr. 134, 1) and of northern Euboea (Hdt. 8, 23; note the suffix - οπ-); since Arist. ( Mete. 352a 34) the area of Dodona and the basin of the Acheloos was seen as the land of origin of the Hellenes, the ἀρχαία Έλλάς. The basis of Έλλάς and Ε῝λληνες prob. is Έλλοί (Pi. Fr. 59), after H. = Ε῝λληνες οἱ ἐν Δωδώνῃ, καὶ οἱ ἱερεῖς; but perh. it is juist the consequence of the reading σ' Έλλοί for Σελλοί in Π 234, s. Leumann Hom. Wörter 40. It is obvious, to connect the Ε῝λληνες also with the Σελλοι, who live also around Dodona; Ε῝λληνες and Έλλάς would have lost the σ- through Greek development. - Further unknown, s. Wilamowitz on Eur. Her. 1 n. 1, Güntert WuS 9, 132 (cf. Kretschmer Glotta 17, 250), Chatzis ( PhilWoch 58, 497), further Chantraine Form. 168 n. 1. Details in Schwyzer 77f.Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Έλλάς
-
14 ι̌̄̒μάς
ι̌̄̒μάς, αντος: leather strap or thong. — (1) in connection with the chariot, (a) straps in which the chariot - box was hung, or perhaps more likely the network of plaited straps enclosing the body of the chariot, Il. 5.727; (b) the reins, Il. 23.324, 363; (c) the halter, Il. 8.544.— (2) the chin-strap of a helmet, Il. 3.371.— (3) the cestus of boxers, see πυγμάχοι.— (4) the leash or latchstring by which doors were fastened. See adjacent cut, in four divisions: above, the closed, below the unfastened door; on the left, as seen from the inner side, on the right as seen from the outside. To close the door from the outside, the string, hanging loosely in fig. 1, was pulled until it drew the bolt from the position of fig. 2 to that of fig. 3, when it was made fast by a knot to the ring, κορώνη, e, fig. 4. To open from the outside, the string was first untied, and then the κληίς, not unlike a hook (fig. 4, f), was introduced through the key-hole, c, and by means of a crook (g, fig. 3) at the end of it the bolt was pushed back from the position of fig. 3 to that of fig. 2, and the door opened, Od. 1.442.— (5) for a bed - cord, Od. 23.201.— (6) the magic girdle of Aphrodīte, Il. 14.214, 219. — (7) a thong to make a drill revolve, Od. 9.385. (See cut No. 121.)A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ι̌̄̒μάς
-
15 ἐμβατεύω
ἐμβατεύω (ἐν + βαίνω; Aeschyl. et al.; ins; pap; LXX; TestSol 1, 1 D ἐμβαπτεύσας) is found in our lit. only Col 2:18 ἃ ἑόρακεν ἐμβατεύων, a passage whose interpr. is much disputed. The word ranges in mng. as follows:① set foot upon, enter, visit (since Aeschyl, Pers. 449; Jos., Ant. 2, 265; 1 Macc 12:25; 13:20 al.) e.g., an oracular chamber, s. FFrancis, The Background of EMBATEUEIN (Col 2:18) in Legal Papyri and Oracle Inscriptions: Conflict at Colossae, ed., FFrancis and WMeeks ’73, 197–207, esp. 201. S. 4 below. The phrase ἁ ἑόρακεν ἐμβατεύων could then = entering an oracle for interpretation of what he has seen.② come into possession of, acquire (Eur., Demosth., pap), even by force (Jos 19:49, 51).③ investigate closely, enter into a subj., to investigate it closely, go into detail (2 Macc 2:30; Philo, Plant. 80 Wendl. v.l.), hence in Col 2:18 prob. entering at length upon the tale of what one has seen in a vision (ANock, JBL 52, ’33, 132) and thus justifying the approach taken to heavenly messengers.④ Three ins of Asia Minor [II A.D.], which refer to the Apollo of Klaros (the wording in question is found in MDibelius, D. Isisweihe bei Apuleius=SAHeidelberg 1917, 4 p. 33f; one of these ins also in OGI 530; cp. ln. 15), show that ἐ. was applied to aspects of the mystery religions. Various views have been presented: one who enters (the sanctuary) which he saw (in ecstasy) (s. also Clemen 340f) or taking his stand on what he has seen in the mysteries (M-M). AFridrichsen, ZNW 21, 1922, 135–37 connects the words w. what follows: puffed up without reason by what he saw when he was initiated (but s. VLeinieks, The City of Dionysos, ’96, 145: ἐνεβάτευσεν in the Klaros ins does not mean ‘entered the mysteries’ but rather ‘entered the oracular chamber for consultation’ [citing Francis, s. 1 above]; s. also Nock, cited in 3). Cp. RYates, ET 97, ’85, 12–15 (participation in angelic liturgy).—Field, Notes 197f; SEitrem, Studia Theologica 2, ’48, 90–94; SLyonnet, Col 2:18 et les mystères de Apollon Clarien, Biblica 43, ’62, 417–35: ‘investigate, examine thoroughly’. For a summary of views s. Hermeneia comm., Col. and Phlm, ’71, 118–21.—The conviction that the text must be corrupt led to var. conjectures (their history in RHarris, Sidelights on NT Research 1909, 198f).—DELG s.v. βαίνω p. 157. M-M. TW. -
16 εὑρίσκω
Grammatical information: v.Meaning: `find' (τ 158)Other forms: Aor. εὑρεῖν, ind. εὗρον (Il.; later also ηὗρον), fut. εὑρήσω (h. Merc. 302, Ion.-Att.), perf. εὕρηκα, - ημαι ( ηὕρ-), aor. pass. εὑρεθῆναι with fut. εὑρεθήσομαι (Ion.-Att.)Compounds: often with prefix, e. g. ἀν-, ἐξ-, ἐφ-. As 1. member εὑρησι- (later εὑρεσι-) in εὑρησι-επής `who finds ἔπη, epic poet' (Pi.), εὑρησι-λογέω `find grounds, find excuses' and - λογία `abitlity, to find grounds, eristics, making empty words' (hell.; after the compp. in - λογέω, - λογία, cf. Schwyzer 726; on the meaning Zucker Philol. 82, 256ff.); with εὑρησί-λογος (Corn. a. o.).Derivatives: derivv., also from the prefixcompp. (not noted): εὕρημα, later εὕρεμα (Schwyzer 523) `find' (Ion.-Att.), εὕρεσις `discovery' (Ion.-Att.; εὕρησις Apollod.; vgl. Fraenkel 1, 187 n. 1); εὕρετρα pl. `finder-reward' (Ulp.); εὑρετής `discoverer' (Att.) with f. εὑρετίς, - έτις (S. Fr. 101 [uncertain], D. S.); also εὑρέτρια (D. S., pap.; Chantraine Formation 104ff., Schwyzer 475); Εὑρέσιος surname of Ζεύς = Iupiter Inventor (D. H.; after Ίκέσιος a. o.); εὑρετικός `of a dicoverer' (Pl.), εὑρετός `to find' (Hp., S.).Origin: XX [etym. unknown]Etymology: The original confective meaning of εὑρίσκειν makes it probable, that the aorist will be archaic. Beside it was prob. an old perfect, seen in εὕρη-κα. After it came εὑρήσω; the latest member (beside εὑρεθῆναι) was the present εὑρίσκειν (quantity of the ι unknown), which was therefore an innovation. - The aorist εὑρεῖν can be a thematic root formation for *ἐ-Ϝρεῖν, with ἐ- as prothetic (which would mean * h₁w(e)r- ?) or from the ind. *ἔ-Ϝρ-ον (for *ἠ-Ϝρ-ον?); the aspiration secondary after ἑλεῖν a. o.? Or was it a reduplicated aorist *Ϝε-Ϝρεῖν with dissimilatory loss of the anlauting Ϝ- and secondary aspiration. - A reduplicated formation is found also in OIr. preterite -fúar `I found' \< IE *u̯e-u̯r- (pres. fo-gabim); the pass. - frīth `inventum est', which as IE *u̯rē-to- agrees with *Ϝρη- in - Ϝέ-Ϝρη-κα (\> εὕρηκα). Also in OCS ob-rětъ `I found' IE *u̯rē-t- has been supposed. - A full grade u̯er- is seen in Arm. gerem (sec. aorist gerec̣i) `take prisoner'. - Lit. in Schwyzer 709 n. 2. - See now Taillardat, RPh. 34 (1960) 232-235: from *su̯er-, with * sesure \> εὗρε (?).Page in Frisk: 1,591-592Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εὑρίσκω
-
17 φαίνω
φαίνω, Od.7.102, etc., [dialect] Ep. also [full] φαείνω (q. v.):—[tense] fut. φᾰνῶ, A.Fr. 304.5, Ar.Ach. 827, etc. ( φᾱνῶ acc. to A.D.Adv.187.26, but φᾱνῶ, Ar. Eq. 300, and ἀναφᾱνῶ, E.Ba. 528, are dub.); [dialect] Ion. φᾰνέω ([etym.] ἀπο-) Hp.Steril. 213, opt.A (cod. rec., rightly): [tense] aor. 1ἔφηνα Il.2.318
, Hdt.1.95, etc.; [dialect] Dor.ἔφᾱνα Pi.I.4(3).2
, IG42(1).123.28 (Epid., iv B.C.), also later [dialect] Att., subj., ἀπο-φάνῃ dub. l. in IG22.1631.379 ( = 2.811c133);φάνῃς Philem.233
( = Chares Iamb.4b20); so in late Prose, ([etym.] ἐξ-) Ael.VH12.33, ([etym.] ἐπι-) Ev.Luc.1.79, ([etym.] ἀνα-) Act.Ap. 21.3; [dialect] Ep. iter. φάνεσκε (intr.) Il.11.64, al., Hes.Fr.14.3: [tense] pf.πέφαγκα Ps.-Callisth.2.10
, ([etym.] ἀπο-) Din.1.15, al.: intr. [tense] pf. πέφηνα (v. infr.A 111.2), [dialect] Dor.[ per.] 3pl.ἐκ-πεφάναντι Sophr.83
; [tense] plpf.ἐπεφήνειν D.C.46.10
:—[voice] Med., [tense] fut. inf.φᾰνεῖσθαι Od.12.230
, [dialect] Ion.φᾰνέομαι Hdt.3.35
; opt.φανοῖσθε Lys.26.10
(nisi leg. φανεῖσθε); the forms φανῆσθον and [dialect] Dor. imper. φάνευ are corrupt in Pl.Erx. 399e, Teles p.58 H. (leg. φαίνευ): [tense] aor. 1 ἐφηνάμην (trans.) S.Ph. 944, ([etym.] ἀπ-) Hdt.7.52, etc.:—[voice] Pass., [dialect] Ion. [tense] impf.φαινέσκετο Od.13.194
: [tense] fut.φᾰνήσομαι Hdt.8.108
, Sicilian [dialect] Dor. (inf.) φᾰνήσειν (fort. - ησεῖν) Archim.A ren.4.20; [dialect] Ep. [tense] fut.πεφήσεται Il.17.155
: [tense] aor. 1 (lyr.), S.OT 525, etc.:rare in Prose, X.HG6.4.11, D.58.13, ([etym.] ἀπο-) IG12.10.35, D.19.44; [dialect] Ep. [ per.] 3sg.φαάνθη Il.17.650
, [ per.] 3pl.φάανθεν 1.200
: [tense] aor. 2 ἐφάνην [ᾰ], [dialect] Ep.φάνην Il.1.477
, etc.; [dialect] Ep. [ per.] 3pl.φάνεν Od.18.68
; [dialect] Ep. subj.φανήῃ Il.19.375
; [dialect] Ep. inf.φανήμεναι 9.240
: [tense] pf. , [ per.] 3sg.πέφανται Il.2.122
, 16.207, Pi.P.5.115, A.Ag. 374(lyr.); πέφᾰται in B.9.52, Perict. ap. Stob. 4.28.19 belongs either to φαίνω in sense A. 1.5, or to φημί; inf. , etc.; part.πεφασμένος Il.14.127
, Thgn.227, A.Pr. 843, S.OC 1122, Pl.Phdr. 245e, etc.; [ per.] 3pl. [tense] plpf. .A [voice] Act., bring to light, cause to appear, in physical sense, τέρας τινὶ φ. make a sign appear to one, Il.2.324, cf. Od.3.173, etc.;σήματα φαίνων Il.2.353
;γένυσι φ. ὀπώραν Pi.N.5.6
;δύο μορφὰς φ. A.Fr.304.5
;τὸν αὐχένα Hdt.2.132
; ἔφην' ἄφαντον φῶς, i.e. fire, S.Ph. 297; (anap.);φ. θησαυρόν E.El. 565
; φ. μηρούς, ἐπιγουνίδα, show by baring, i.e. uncover.., Od.18.67,74;φαίνοισα πρόσωπον ἀλάθεια Pi.N.5.17
; reflect an image in water,τὰ δέ νιν καλὰ κύματα φαίνει Theoc.6.11
:—[voice] Med., τὰ τόξα.. τοῖσιν Ἀργείοισι φήνασθαι θέλει exhibit them as his own, S.Ph. 944.b make known, reveal, disclose,ἐς τὸ φῶς φανεῖ κακά Id.OT 1229
;κακῶν ἔκλυσιν E.IT 898
(lyr., prob.); ;ὁδόν τινι Od.12.334
;τὰ ὀνείρατα καὶ τὸν πόρον X.An.4.3.13
, cf. Cyr.6.4.13, S.OT 725;τοῖς πολεμίοις σύνθημα Din.3.10
, etc.; φανεῖ.. κωκύματα wailings will show forth [the truth of what I say], S.Ant. 1078: with a predic. added, ἡμᾶς σὺ δειλοὺς φανεῖς wilt make us appear.., Id.Aj. 1362; .c γόνον Ἑλένῃ φ. show her a child, i. e. grant her to bear one, Od.4.12; φ. παράκοιτίν τινι show (i.e. give) one a wife, 15.26.2 of sound, make it clear to the ear, make it ring clear,ἀοιδὴν φαίνειν 8.499
;σάλπιγξ.. ὑπέρτονον γήρυμα φαινέτω στρατῷ A.Eu. 569
.3 show forth, display in action,ἀρετήν Od.8.237
;ἀεικείας 20.309
; ;εὐμαχανίαν Pi.I.4(3).2
;εὔνοιαν Hdt.3.36
; ὕβριν ib. 127; (lyr.).b set forth, expound,νοήματα Il.18.295
;λόγον Hdt.1.116
;τριφασίας λόγων ὁδούς Id.1.95
; but τὰ λαμπρὰ.. φ. ἔπη make them good, S.OC 721.4 inform against one, denounce, φανῶ σε ( σε φανῶ codd.)τοῖς πρυτάνεσι Ar.Eq. 300
(lyr.), cf. Ach. 824, S.Ant. 325: denounce a thing as contraband, Ar.Ach. 542, 819, al.;φαίνειν πλοῖον D.58.9
; τὰ φανθέντα articles denounced as contraband, ib. 13: abs., give information,ὁ φήνας ἢ ὁ γραψάμενος IG12.45.3
, cf. 4.24, Isoc.18.20, X.Cyr.1.2.14, Phld.Rh.2.207 S., etc.5 φαίνειν φρουράν, call up a levy, at Sparta, X.HG3.2.23, al.; also φ. θυσίαν proclaim, order a sacrifice, Philod.Scarph.112:—[voice] Pass., πέφαται θνατοῖσι νίκας ὕστερον εὐφροσύνα has been ordained, B.9.52.II abs., give light, shine,φαίνοντες νύκτας.. δαιτυμόνεσσι Od.7.102
, cf. 19.25; of the sun, moon, etc.,φ. τινί Ar.Nu. 586
(troch.);εἰς ἅπαντα φ. τὸν οὐρανόν Pl.Ti. 39b
;ἀλλά, σελάνα, φαῖνε καλόν Theoc.2.11
;οἱ λύχνοι φ. ἧττον Thphr.Ign.11
; cf. φάω: so ἦρι μὲν φαίνοντι in spring when it shines forth, A.Fr.304.4 codd. (leg. φανέντι); of the Dioscuri shining in mid-air, E.El. 1234 (anap.): metaph., ἀγανὴ φαίνουσ' ἐλπίς soft shining hope, A.Ag. 101 (anap., dub.).b Φαίνων, οντος, ὁ, the planet Saturn, Arist.Mu. 392a23, Cic.ND2.20.52, etc.;Φ. ὁ τοῦ Ἡλίου Eudox. Ars5.19
; acc.- ωνα Placit.2.15.4
.III [dialect] Ep. iter. φάνεσκε appeared,μετὰ πρώτοισι φάνεσκε Il.11.64
;ὑπένερθε δὲ γαῖα φάνεσκε Od. 12.242
, cf. 11.587, Hes.Fr.14.3.2 [tense] pf. 2 πέφηνα is also used intr., S.OC 328, etc.; less freq. in Prose, Hdt.9.120, D.3.22, Plb.9.13.8.B [voice] Pass., come to light, appear, φάνεν δέ οἱ εὐρέες ὦμοι, being stripped bare, Od.18.68, cf. Il.22.324, Od.19.39: freq. of fire, shine brightly,πυρὰ φαίνετο Ἰλιόθι πρό Il.8.561
; ; shone like fire,Il.
1.200: freq. of the rising of heavenly bodies, , cf. Hes.Op. 598; of the first gleam of daybreak, , Od.2.1, al.; ἅμ' ἠοῖ φαινομένηφι at break of day, Il.9.618, cf. Od.4.407, al.;ἀκτὶς ἀελίου, τὸκάλλιστον.. φανὲν.. τῶν προτέρων φάος, ἐφάνθης ποτ' S.Ant. 100
(lyr.): of a rising wind, ; of a vapour,ἐκ νεφέων ἐρεβεννὴ φ. ἀήρ Il.5.864
.2 of persons, οἴῳ φαινομένη appearing to him alone, Il.1.198, cf. Od.15.517, etc.;ἐφάνη λὶς εἰς ὁδόν Il.15.275
; οὗπερ κἀφάνης where thou didst first appear, S.OC77;χρόνιος φανείς Id.Ph. 1446
(anap.); ὁδόν φανῆναι a pregnant expression for ἐλθεῖν ὁδὸν ὥστε φανῆναι, Id.El. 1274 (lyr.);κέλευθον φανείς Aj. 878
(lyr.); πόθεν φαίνῃ; whence come you? Pl.Prt. 309a, X.Mem.2.8.1; οὐδαμοῦ φ. is nowhere to be seen, Id.An.1.10.16.b come into being, φανεὶς δύστηνος born to misery, S.OC 974, cf. 1225 (lyr.); become,ἐκ βασιλέως ἰδιώτην φανῆναι X.An.7.7.28
;δυοῖν ἐφάνη τριήραρχος D.18.104
; to be made out,δοῦλος λόγοισιν.. φανείς S.Aj. 1020
, cf. 1241.3 of events, come about,τέλος οὔ πώ τι πέφανται Il.2.122
;φάνη βιότοιο τελευτή 7.104
; ἔργον, ἄεθλον, etc., 16.207, Od.21.106, etc.; ; of sayings, to be set forth, λόγος ἀρχαῖος φανείς ib.1, cf. OT 474 (lyr.), 848.II appear to be so and so, c. inf., , cf. 11.336; ;τοῦτό μοι θειότατον φαίνεται γενέσθαι Hdt.7.137
;εὖ σὺ λέγειν φαίνει Ar.Nu. 403
(anap.), cf. A.Pr. 319, etc.: freq. with inf. omitted, , cf. 2.5;ὅς τις φαίνηται ἄριστος Od.14.106
;σμερδαλέος αὐτῇσι φάνη 6.137
;ἕρμαιον ἂν ἐφάνη Pl.R. 368d
, etc.: but in Hdt., etc., also c. part., to be manifest: thus, ἐμοὶ σὺ πλουτέειν μέγα φαίνεαι you appear to me to be very rich, Hdt.1.32; but εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, Id.7.173, cf. 175, Th.1.2; οὐκ ἄκαιρα φαίνεται λέγειν he appears to be speaking.., A.Pr. 1036; but φανέονται λέγοντες οὐδέν it will be manifest that they talk nonsense, Hdt.3.35;φαίνομαι δύο καθορᾶν εἴδη Pl.Sph. 235d
; butοὐκ ἂν φανεῖμεν πήματ' ἔρξαντες A.Pers. 786
;πλαγκτὸς οὖσ' ἐφαινόμην Id.Ag. 593
, cf. Hdt.9.89, E.Andr. 343;ἐφάνησαν πεπονθότες Pl.Ap. 22c
: with part. omitted, πέφανται ἁρματηλάτας σοφός (sc. ὤν) Pi.P.5.115, cf. N.6.14; ; Κᾶρες ἐφάνησαν (sc. ὄντες) they were seen to be Carians, Th.1.8; τί φαίνομαι (sc. ὤν) δῆτ'; what do I look like? E.Ba. 925;ὡς ἀγαθοὶ.. ἐφάνησαν Pl.R. 408a
: hence φαίνεσθαι, opp.εἶναι, εἶναι μὲν ὅσπερ εἰμί, φαίνεσθαι δὲ μή E.Fr. 698
(ap.Ar.Ach. 441);στρατηγὸς ἀγαθὸς μὴ ὢν φαίνεσθαι X.Mem.1.7.3
;ὀλίγοι καὶ ὄντες καὶ φαινόμενοι Id.HG6.5.28
.2 in Philosophy, φαίνομαι (abs.) is sts. used of what appears to the senses, is observed,Arist.
Ph. 204b35, cf. Cael. 312b30;φ. κατὰ τὴν αἴσθησιν Id.GA 716a31
: sts. of what is mentally manifest, Id.EN 1175a29; to be evident, Id.APr. 24b24: esp. appear to the imagination (cf.φαντασία 2
), Pl.Sph. 264b;φ. καὶ μύουσιν ὁράματα Arist.de An. 428a16
; φ. δέ τι.. οἷον τὰ ἐν τοῖς ὕπνοις ib.a7: distd. from αἰσθάνεσθαι and δοξάζειν, ib.b1: esp. in part. φαινόμενος, η, ον:a appearing in sense experience,τὰ φ. κατὰ τὴν αἴσθησιν Id.Cael. 303a22
, al.;εἴτε τὰ δοκοῦντα πάντα ἐστὶν ἀληθῆ καὶ τὰ φ. Id.Metaph. 1009a8
, cf. de An. 404a29 (sg.);τὰ φ.
sense-data,Id.
PA 639b8, Epicur.Ep.1pp.9,10 U., al.: Astron., τὰ φ. = celestial phenomena, title of a work by Eudoxus, versified by Aratus, Hipparch. 1.1.8, cf. Arist. Cael. 293b27; πρός τινας δόξας αὑτῶν τὰ φ. προσέλκοντες ib. 293a26: generally,τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι Ep.Heb.11.3
.b mentally apparent, opp. ὄντα τῇ ἀληθείᾳ, Pl.R. 596e, cf. Arist.Top. 100b24, EN 1113a24; ; [νοῦς] τῶν φ. θειότατον Arist. Metaph. 1074b16
; τὸ φ. εἰπεῖν to express one's opinion, Plu.2.158c: hence, specious, fallacious, φ. ἐνθυμήματα, opp. ὄντα, Arist.Rh. 1402a28.cτὰ φ.
what is to be seen, show,Lib.
Or.30.28.3 freq. in answers in Plato's dialogue, φαίνεται, yes, Prt. 332e, R.333c, al.;ὥς γέ μοι φ. Prt.324d
, cf. R.383a, al.: [τοῦτο] φῂς εἶναι; Answ. φαίνομαι (sc. λέγειν) X.Mem.4.2.20.b later impers. c. dat. pers. et inf., it seems good, ἐάν σοι φαίνηται Wilcken Chr.304.11 (iii B.C.), cf. PCair.Zen.44.7,16 (iii B.C.), etc.;ὁπότε αὐτῷ φανείη στρατιὰν ἐξάγειν D.H.2.14
, cf. 4.85.4 joined withδοκέω, εἰ δὴ κακός τε φ. δοκῶ τέ σοι E.Hipp. 1071
;δοκοῖμεν ἂν.. χείρους φαίνεσθαι Th.1.122
, cf. Pl.Phdr. 269d, Erx. 399c, X.Mem.2.1.22.5 οὐδαμοῦ φαίνεσθαι 'to be nowhere', metaph. from racing, Pl.Phd. 72c, cf. Grg. 456b, D.18.310.III τὰ φανθέντα, v. supr. A. 1.4. -
18 κληίς
κληίς, ῖδος (Att. κλείς): (1) bolt, bar (see cuts Nos. 29 and 35, both from Egyptian originals); cut No. 56, in four compartments, shows above the open, below the closed door: on the left as seen from within; on the right from without. c, g, f, mark the place of the key - hole, through which the thong ( ἱμάς, Od. 1.442) ran, and the key was passed by which the bolt was first lifted (as is seen at g), ἀνέκοψεν, and then pushed back, ἀπῶσαν. The adjoining cut (No. 68), from a Greek sepulchral monument, as well as No. 29, presupposes double bolts, and above on the right we see the key as it is applied, and below on the other half of the door the loosened thong. These bolts of double doors are also called ἐπιβλής, ὀχῆες. κρυπτῇ, with hidden, concealed bolt.— (2) key, better described as hook, Il. 12.456. (See cut No. 56, f, g.)— (3) collar - bone.— (4) curved tongue of a buckle, Od. 18.294. (See cut No. 97.)— (5) pl., thole-pins, rowlocks, ἐπὶ κληῖσι, to which the oars were made fast by a thong, and round which they played, see cuts Nos. 120 and 32; for later, different arrangements, see cuts Nos. 38, 60, and the Assyrian war - ship, cut No. 37. ἐπὶ κληῖσι, translate, at the oars.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κληίς
-
19 ἱδρώς
ἱδρώς, - ῶτοςGrammatical information: m., (f.)Meaning: `sweat', also metaph. of other wetness (Il.).Other forms: ep. dat. -ῳ̃, acc. -ῶ (cf. below)Compounds: Rarely in compp., e. g. ἱδρωτο-ποιέω (Arist.), δυσ-ίδρως `with bad sweat, difficulty of getting sweat' (Thphr.), also with transition in the o-declination, e. g. κάθ-ιδρος `covered with sweat' (LXX).Derivatives: Dimin. ἱδρώτιον (Hp.); ἱδρώεις `sweaty' (B.), ἱδρώδης `acconpanied with sweating' (Hp.), ἱδρωτικός `sudorific' (Hp., Thphr.); ἱδρῶα (?) pl. `heat-spots, pustules' (Hp. Aph. 3, 21; reading uncertain) with ἱδρω-τάρια, - τίδες `id.' (medic.; cf. Strömberg Wortstudien 102); ἱδρώιον `sweat-towel' (pap.); ἱδροσύναι pl. `efforts that produce sweat' (poet. inscr. Phrygia, Rom. empire). Denominative verbs: ἱδρώω `sweat' (Il.) with ἵδρωσις `sweating' (late) and ἱδρωτήρια pl. `sudorifics' (Paul. Aeg.); ἱδρώττω `id.' (Gal.; s. Schwyzer 732).Etymology: With ἱδρώς agrees Arm. k` irtn `sweat', which is based on an r-stem *su̯id-r-, which is also found in Latv. swiêdri pl., Alb. dirsë `sweat'. This r-stem was in Greek combined with an ō̆s-stem, which is seen in Lat. sūdor, if from *su̯oidōs. Like γέλως, ἔρως a. o. ἱδρώς was later tansformed to a τ-stem (Schwyzer 514). The s-stem is still seen in ep. acc. ἱδρῶ (to be read as - όα? Chantraine Gramm. hom. 1, 54), perh. also in dat. ἱδρῳ̃, if for - οῖ (doubtful; s. Chantraine 1, 211), and in several derivv.: ἱδρώ-ω, ἱδρώεις (s. Schwyzer 527; on this form, \< *- os-uent, Ruijgh, Lingua 28 (1971) 173), ἱδρώιον. - On the absence of the digamma in Hom. cf. on ἐμέω (other explanations are not better, Chantraine 1, 156). Cf. ἰδίω.Page in Frisk: 1,710-711Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἱδρώς
-
20 βλέπω
βλέπω fut. βλέψω; 3 pl. fut. βλέψονται Is 29:18; 1 aor. ἔβλεψα (s. βλέμμα; Pind.+ ‘see’: on the use of βλέπω and ὁράω s. Reinhold 97ff. Esp. oft. in Hermas [70 times]).① to perceive w. the eye, seeⓐ w. acc. of what is seen: beam, splinter Mt 7:3; Lk 6:41f—Mt 11:4; 13:17; 24:2; Mk 8:23f; Lk 10:23f; Ac 2:33; 9:8f; Rv 1:11f; 5:3f; 22:8. Large buildings Mk 13:2 (cp. Choliamb. in Ps.-Callisth. 1, 46a, 8 lines 4, 8, 19: ὁρᾷς τὰ τείχη ταῦθʼ; … τὰ θεμέλια ταῦτα … ὁρᾷς ἐκείνους τοὺς οἴκους;); a woman Lk 7:44; light (Artem. 5, 20 τὸ φῶς ἔβλεπεν; 5, 77) 8:16, cp. 11:33; Jesus J 1:29; B 5:10; signs Ac 8:6; B 4:14; a vision Ac 12:9; nakedness Rv 16:15; the beast 17:8; smoke 18:9, 18.— Seeing contrasted w. hoping Ro 8:24f. Of angels βλέπουσι τὸ πρόσωπον τοῦ πατρός (expr. fr. oriental court life = have access constantly, 2 Km 14:24; cp. 4 Km 25:19) Mt 18:10 (s. πρόσωπον 1bα). Pass. πάντων βλεπομένων since everything is seen 1 Cl 28:1. W. acc. and ptc. instead of a dependent clause (SIG1104, 42; UPZ 68, 6 [152 B.C.] βλέπω Μενέδημον κατατρέχοντά με=that M. runs after me; 1 Macc 12:29; Jos., Ant. 20, 219); τὸν ὄχλον συνθλίβοντά σε that the crowd is pressing around you Mk 5:31. τὸν λίθον ἠρμένον that the stone was taken away J 20:1; cp. Mt 15:31; Lk 24:12; J 20:5; 21:9. τὸν πατέρα ποιοῦντα 5:19; sim. 21:20; Ac 4:14; Hb 2:9. ὑπὲρ ὸ̔ βλέπει με beyond what he sees in me 2 Cor 12:6.ⓑ abs.: Mt 13:16; Ro 11:10 (Ps 68:24); Rv 9:20. τὰ βλεπόμενα (Ael. Aristid. 46 p. 406 D.; Wsd 13:7; 17:6) what can be seen 2 Cor 4:18. Look on, watch (Jos., Bell. 1, 596. Ant. 3, 95 βλεπόντων αὐτῶν while they looked on, before their eyes) Ac 1:9; 1 Cl 25:4.ⓒ w. prep. phrase: ἐν τῷ κρυπτῷ who sees in secret Mt 6:4, 6; cp. vs. 18 (s. 4 Macc 15:18). In imagery διʼ ἐσόπτρου ἐν αἰνίγματι 1 Cor 13:12.ⓓ βλέπων βλέπω see w. open eyes Mt 13:14 (Is 6:9). βλέπων οὐ βλέπει though he looks he does not see 13:13; Lk 8:10 (the theme is transcultural, cp. Aeschyl., Prom. 447f; Soph. O.T. 413; Ps.-Demosth. 25, 89; Polyb. 12, 24, 6; Lucian, D. Mar. 4, 3; Lucretius 2:14 o pectora caeca! qualibus in tenebris vitae ‘O blind hearts! In what darkness of life … ’; s. ἀκούω).② to have the faculty of sight, be able to see, in contrast to being blind (Trag.; Antiphon 4, 4, 2; X., Mem. 1, 3, 4; Aelian, VH 6, 12; SIG 1168, 78 blind man βλέπων ἀμφοῖν ἐξῆλθε; POxy 39, 9 [52 A.D.] ὀλίγον βλέπων=of weak sight; Ex 4:11; 23:8; 1 Km 3:2; Ps. 113:14; al.) Mt 12:22; 15:31; Lk 7:21; J 9:7, 15, 25; Ac 9:9; Rv 3:18. ὀφθαλμοὶ τοῦ μὴ β. (Ps 68:24, cp. 9:32; Sus 9; B-D-F §400, 2) eyes unable to see Ro 11:8 (Dt 29:3); Hs 6, 2, 1. θεοὶ … δυνάμενοι μήτε βλέψαι μήτε ἀκοῦσαι AcPl Ha 1, 20 (cp. Ps 113:14).—Fig. of grasp of transcendent matters (cp. Diog. L. 6, 53 with reference to Pla.: β. with the eyes of the νοῦς) J 9:39.③ to take in the sight of someth., look at, observe εἰς w. acc. (Anaxandrides Com. [IV B.C.] 34, 9 K. εἰς τοὺς καλούς; Ael. Aristid. 28, 126 K.=49 p. 531f D.; Aelian, VH 14, 42; Herodian 3, 11, 3; Jdth 9:9; Pr 16:25; Sir 40:29; 4 Macc l5:18) Lk 9:62; J 13:22 (εἰς ἀλλήλους as Proverb. Aesopi 49 P.) Ac 1:11 v.l. (Ps.-Apollod., Epit. 5, 22 and PGM 13, 833 εἰς τ. οὐρανὸν β.); 3:4. W. dat. [ὁ δὲ λέων ….ἔβλ]επεν τῷ Παύλῳ| καὶ ὁ Παῦλο[ς τῷ λέοντι] the lion looked at Paul and Paul [at the lion] AcPl Ha 4, 36. W. acc. look at a woman (cp. Synes., Calvitii encomium 23, 86b ὅστις ἀδίκοις ὀφθαλμοῖς ὁρᾷ τὴν τοῦ γείτονος) Mt 5:28 (ὅστις ἄν ἐμβλέψῃ γυναικί Just., A I, 15, 1). See magic rites D 3:4. βιβλίον look into a book Rv 5:3f.④ to pay esp. close attention to someth., notice, mark someth.: w. acc. 2 Cor 10:7 (impv.). W. εἴς τι (Polyb. 3, 64, 10 εἰς τ. παρουσίαν) εἰς πρόσωπον β. look at someone’s face = regard someone’s opinion in the sense of being afraid of what someone might think Mt 22:16; Mk 12:14.⑤ be ready to learn about someth. that is needed or is hazardous, watch, look to, beware of, Mk 13:9; Phil 3:2 (GKilpatrick, PKahle memorial vol. ’68, 146–48: look at, consider); 2J 8. Followed by μή, μήποτε, μήπως and aor. subj. (Pythag., Ep. 4; Epict. 2, 11, 22; 3, 20, 16; PLond III, 964, 9 p. 212 [II/III A.D.] βλέπε μὴ ἐπιλάθῃ οὐδέν; PLips 106, 17 [I B.C.]) beware, look out Mt 24:4; Mk 13:5; Lk 21:8; Ac 13:40; 1 Cor 8:9; 10:12; Gal 5:15; Hb 12:25, or fut. indic. Col 2:8. W. ἀπό τινος (BGU 1079, 2426 [41 A.D.]=CPJ 152, 24ff βλέπε σατὸν [=σαυτὸν] ἀπὸ τῶν Ἰουδαίων; APF 4, 1908, 568) beware of the leaven of the Pharisees Mk 8:15; of the scribes 12:38.⑥ to process information by giving thought, direct one’s attention to someth., consider, note (Jos., Bell. 7, 351, Ant. 20, 57).ⓐ abs. βλέπετε keep your eyes open Mk 13:33.ⓑ w. acc. (2 Ch 10:16) 1 Cor 1:26; 10:18; on Phil 3:2 s. 5; Col 2:5; 4:17. βλέπων τ. ἐντολήν w. regard to the commandment B 10:11a.ⓒ w. indir. question foll. Mk 4:24; Lk 8:18; 1 Cor 3:10; Eph 5:15; 1 Cl 56:16; B 10:11b.—W. ἵνα foll. 1 Cor 16:10.⑦ to develop awareness of someth., perceive, feelⓐ by the senses: a strong wind Mt 14:30.ⓑ of inner awareness discover, find a law Ro 7:23 (cp. PFay 111, 16 ἐὰν βλέπῃς τὴν τιμὴν [price] παντὸς ἀγόρασον). W. acc. and ptc. 2 Cl 20:1; B 1:3. W. ὅτι foll. (BGU 815, 4; EpArist 113) 2 Cor 7:8; Hb 3:19; Js 2:22.⑧ to be oriented in a particular direction, looking to, in the direction of, facing (rather freq. and w. var. preps.; w. κατά and acc. Ezk 11:1; 40:6 al.; JosAs 5:2 θυρίδα … βλέπουσαν κατὰ ἀνατολάς ‘a window looking out toward the east’) Ac 27:12 (s. λίψ and s. Field, Notes 144).—FHahn, Sehen u. Glauben im J: OCullmann Festschr., ’72, 125–41; FThordarson, SymbOsl 46, ’71, 108–30.—B. 1042. DELG. M-M. TW. Sv.
Страницы
См. также в других словарях:
Seen by Scene Communications — is a motion picture production company and marketing firm. The firm was formed in 1947 by Paul Spencer Karr, (1925 1998) who was a producer for NBC in the early days of television and was the producer for Paul Harvey when his show was broadcast… … Wikipedia
seen better days — If something s seen better days, it has aged badly and visibly compared to when it was new. The phrase can also be used to describe people … The small dictionary of idiomes
Was — ( power ) scepters represent the Set animal (mascot of the Egyptian god Sutekh). Was scepters were depicted as being carried by gods, pharaohs, and priests, as a symbol of power, and in later use, as a symbol of control over the force of chaos… … Wikipedia
Seen — Richard Mirando, known as Seen, born 1961 in The Bronx, New York, is one of the most famous American graffiti artists, often referred to as The Godfather of Graffiti .Seen first started to paint on New York s subway in 1973. His crew United… … Wikipedia
Seen the Light — Infobox Single Name = Seen the Light Border = yes Artist = Supergrass B side = The Loner Album = Life on Other Planets Released = 27 January, 2003 (UK) Format = CD, 7 Recorded = The Loner I Told The Truth : 5 November 2002, Toe Rag Studios,… … Wikipedia
Seen, Switzerland — Infobox Settlement official name = Seen other name = native name = District of the city of Winterthur settlement type = District imagesize = image caption = image imagesize = image caption = image flag size = seal size = image shield = shield… … Wikipedia
seen better days — If something s seen better days, it has aged badly and visibly compared to when it was new. The phrase can also be used to describe people. (Dorking School Dictionary) *** If something has seen better days, it has aged visibly in… … English Idioms & idiomatic expressions
Seen (album) — Infobox Album | Name = Seen Type = Album Artist = International Observer Released = 2001 Recorded = Length = 49:39 Producer = International Observer Label = Different Drummer Genre = Alternative, Post punk Reviews = This album = Seen (2001) Next… … Wikipedia
Seen Between the Lines — Infobox music DVD Name = Seen Between the Lines Type = Home video Artist = Testament Released = VHS June 25, 1991 DVD March 8, 2005 Recorded = 1990 Length = 65:00 Genre = Thrash metal Label = Atlantic Records Reviews = *Allmusic Rating|2.5|5… … Wikipedia
Seen Through the Veils of Darkness — Infobox Album | | Name = Seen Through the Veils Of Darkness (The Second Spell) Type = studio Artist = Gehenna Released = 1995 Recorded = Soundsuite Studios, March April 1995 Genre = Black metal Length = 43:36 Label = Cacophonous Records Seen… … Wikipedia
Seen Art? — Infobox Book name = Seen Art? title orig = translator = author = Jon Scieszka, Lane Smith cover artist = Lane Smith country = United States language = English series = subject = genre = children s book publisher = Viking Press release date = 1995 … Wikipedia
